Contemplations of the Dread and Love of God Early English Text Society Original Series



Contemplations of the Dread and Love of God Early English Text Society Original Series
This text is a devotional work written by an unknown author in the late Middle English period. It is a manual of guidance for the spiritual and ethical life directed at the lay population of both sexes, rather than at a monastic audience. It is a useful index of English popular spirituality, surviving in sixteen manuscripts dating from the first half of the fifteenth century. This first critical e... more details
Key Features:
  • A manual of guidance for the spiritual and ethical life directed at the lay population of both sexes
  • A useful index of English popular spirituality
  • Surviving in sixteen manuscripts dating from the first half of the fifteenth century


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Features
Author Margaret Connolly
Format Hardcover - Cloth over boards
ISBN 9780197223055
Publication Date 14/07/1994
Publisher Early English Text Society
Manufacturer Oxford University Press
Description
This text is a devotional work written by an unknown author in the late Middle English period. It is a manual of guidance for the spiritual and ethical life directed at the lay population of both sexes, rather than at a monastic audience. It is a useful index of English popular spirituality, surviving in sixteen manuscripts dating from the first half of the fifteenth century. This first critical edition of the text is based on one manuscript, with variant readings cited from the other witnesses where necessary. The volume has a full critical apparatus and an introduction which discusses manuscript relations, matters of textual criticism, editorial technique, language, and dating.

Contemplations of the Dread and Love of God (also known as Fervor Amoris) is a late Middle English devotional prose text--a manual of guidance for the spiritual and ethical life directed at the lay population of both sexes, rather than at a monastic audience. It is a useful index of English popular spirituality since its circulation seems to have been extensive: it survives in sixteen manuscripts dating from the first half of the fifteenth century, and two early sixteenth-century printed editions. This first critical edition of the text is based on one manuscript, with variant readings cited from the other witnesses where necessary. The volume has a full critical apparatus and an introduction which discusses manuscript relations, matters of textual criticism, editorial technique, language, and dating.

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